Rationality, integrity, and religious behavior
Religions typically prescribe their followers to display distinct behavior in consumption, production, and exchange. Well-known are the examples of Catholics not eating meat on Fridays during Lent, Hindus being vegetarian and Muslims and Jews avoiding pork, Muslims praying five times a day, and Jews and Christians observing the Sabbath. As a common theme in these examples, individuals are asked to commit to a behavioral pattern by consistently choosing one course of action over its alternatives and not to deviate from the pattern even as circumstances (e.g., prices, cost, endowment) change. Although some followers of a religion may not be observing a prescribed behavior strictly and there may be some nonreligious individuals who might also be displaying the same pattern, that all followers typically observe the same pattern but with varying levels of compliance nevertheless suggests a source of behavioral commitment emanating from religious belief. Economists typically approach this type of behavior in one of two general ways. The first is to view religious behavior as being less rational or outright irrational and thus outside of the domain of economics. An alternative approach that has recently grown in popularity has been to provide economic explanations of the nature and consequences of religious behavior. These explanations typically apply economic concepts and models by viewing believers as rational consumers and religious organizations as clubs or firms that collectively constitute a religious market. Supply side factors like differences in opportunity sets, demand side factors like distinct preferences of believers, or social factors like peer-pressure have been variously proposed to explain distinct behavior.1 We advocate a third general approach in this paper by borrowing insights from other disciplines, particularly from philosophy. Identifying the weaknesses of previous economic explanations, we offer an alternative explanation that relies on philosophic
(This abstract was borrowed from another version of this item.)
If you experience problems downloading a file, check if you have the proper application to view it first. In case of further problems read the IDEAS help page. Note that these files are not on the IDEAS site. Please be patient as the files may be large.
As the access to this document is restricted, you may want to look for a different version under "Related research" (further below) or search for a different version of it.
Volume (Year): 33 (2004)
Issue (Month): 3 (July)
|Contact details of provider:|| Web page: http://www.elsevier.com/locate/inca/620175|
References listed on IDEAS
Please report citation or reference errors to , or , if you are the registered author of the cited work, log in to your RePEc Author Service profile, click on "citations" and make appropriate adjustments.:
- George A. Akerlof & Rachel E. Kranton, 2000. "Economics and Identity," The Quarterly Journal of Economics, Oxford University Press, vol. 115(3), pages 715-753.
- Lanse Minkler & Thomas Miceli, 2004.
"Lying, Integrity, and Cooperation,"
Review of Social Economy,
Taylor & Francis Journals, vol. 62(1), pages 27-50.
- Lanse P. Minkler & Thomas J. Miceli, 2002. "Lying, Integrity, and Cooperation," Working papers 2002-36, University of Connecticut, Department of Economics.
- Lanse P. Minkler & Thomas J. Miceli, 2002. "Lying, Integrity, and Cooperation," Working papers 2002-39, University of Connecticut, Department of Economics.
- Alanson P. Minkler, 1997. "The Problem with Utility: Towards a Non-Consequentialist / Utility Theory Synthesis," Working papers 1997-09, University of Connecticut, Department of Economics.
- Frank, Robert H, 1987. "If Homo Economicus Could Choose His Own Utility Function, Would He Want One with a Conscience?," American Economic Review, American Economic Association, vol. 77(4), pages 593-604, September.
- Laurence R. Iannaccone, 1998. "Introduction to the Economics of Religion," Journal of Economic Literature, American Economic Association, vol. 36(3), pages 1465-1495, September.
- Samuel Bowles, 1998. "Endogenous Preferences: The Cultural Consequences of Markets and Other Economic Institutions," Journal of Economic Literature, American Economic Association, vol. 36(1), pages 75-111, March.
- Iannaccone, Laurence R, 1992. "Sacrifice and Stigma: Reducing Free-Riding in Cults, Communes, and Other Collectives," Journal of Political Economy, University of Chicago Press, vol. 100(2), pages 271-291, April.
- Anderson, Gary M, 1988. "Mr. Smith and the Preachers: The Economics of Religion in the Wealth of Nations," Journal of Political Economy, University of Chicago Press, vol. 96(5), pages 1066-1088, October.
- Laurence R. Iannaccone, 1998. "Corrigenda [Introduction to the Economics of Religion]," Journal of Economic Literature, American Economic Association, vol. 36(4), pages 1941-1941, December.
- Patrick Welch & J. J. Mueller, 2001. "The Relationships of Religion to Economics," Review of Social Economy, Taylor & Francis Journals, vol. 59(2), pages 185-202.
- Kuran, Timur, 1990. "Private and Public Preferences," Economics and Philosophy, Cambridge University Press, vol. 6(01), pages 1-26, April.
- Stigler, George J & Becker, Gary S, 1977. "De Gustibus Non Est Disputandum," American Economic Review, American Economic Association, vol. 67(2), pages 76-90, March.
- Hausman, Daniel & McPherson, Michael, 1994. "Preference, Belief, and Welfare," American Economic Review, American Economic Association, vol. 84(2), pages 396-400, May. Full references (including those not matched with items on IDEAS)