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The economic origins of the evil eye belief

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  • Gershman, Boris

Abstract

The evil eye belief is a widespread superstition according to which people can cause harm by a mere envious glance at coveted objects or their owners. This paper argues that such belief originated and persisted as a useful heuristic under conditions in which envy was likely to trigger destructive behavior and the avoidance of other people's envy, effectively prescribed by the evil eye belief, was a proper response to that threat. We hypothesize that in weakly institutionalized societies wealth differentiation and vulnerability of productive assets were the key factors enabling envy-induced destructive behavior and contributing to the emergence and spread of the evil eye belief as a cultural defense mechanism. Evidence from small-scale preindustrial societies shows that there is indeed a robust positive association between the incidence of the belief and measures of wealth inequality, controlling for potential confounding factors such as patterns of spatial and cross-cultural diffusion and various dimensions of early economic development. Furthermore, the evil eye belief is more prevalent in agro-pastoral societies that tend to sustain higher levels of inequality and where vulnerable material wealth plays a dominant role in the subsistence economy.

Suggested Citation

  • Gershman, Boris, 2015. "The economic origins of the evil eye belief," Journal of Economic Behavior & Organization, Elsevier, vol. 110(C), pages 119-144.
  • Handle: RePEc:eee:jeborg:v:110:y:2015:i:c:p:119-144
    DOI: 10.1016/j.jebo.2014.12.002
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    Blog mentions

    As found by EconAcademics.org, the blog aggregator for Economics research:
    1. Do witchcraft beliefs halt economic progress?
      by ? in PsyPost on 2016-05-10 00:06:00
    2. The Economic Origins of the Evil Eye Belief
      by UDADISI in UDADISI on 2013-08-27 15:58:00

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    Cited by:

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    2. Boris Gershman, 2014. "The two sides of envy," Journal of Economic Growth, Springer, vol. 19(4), pages 407-438, December.
    3. Maltsev, Vladimir, 2022. "Economic effects of voluntary religious castration on the informal provision of cooperation: The case of the Russian Skoptsy sect," European Economic Review, Elsevier, vol. 145(C).
    4. Mark Koyama, 2019. "Peter T. Leeson, WTF?!: An economic tour of the weird," The Review of Austrian Economics, Springer;Society for the Development of Austrian Economics, vol. 32(1), pages 81-84, March.
    5. Ananyev, Maxim & Poyker, Michael, 2021. "Christian missions and anti-gay attitudes in Africa," Journal of Economic Behavior & Organization, Elsevier, vol. 184(C), pages 359-374.
    6. Gershman, Boris, 2016. "Witchcraft beliefs and the erosion of social capital: Evidence from Sub-Saharan Africa and beyond," Journal of Development Economics, Elsevier, vol. 120(C), pages 182-208.
    7. Boris Gershman, 2022. "Witchcraft Beliefs Around the World: An Exploratory Analysis," Working Papers 2022-06, American University, Department of Economics.
    8. Di Falco, Salvatore & Feri, Francesco & Pin, Paolo & Vollenweider, Xavier, 2018. "Ties that bind: Network redistributive pressure and economic decisions in village economies," Journal of Development Economics, Elsevier, vol. 131(C), pages 123-131.
    9. Mustafa Kavas & Paula Jarzabkowski & Amit Nigam, 2020. "Islamic Family Business: The Constitutive Role of Religion in Business," Journal of Business Ethics, Springer, vol. 163(4), pages 689-700, May.
    10. Peter T. Leeson & Jacob W. Russ, 2018. "Witch Trials," Economic Journal, Royal Economic Society, vol. 128(613), pages 2066-2105, August.
    11. Alexander Jordan & Marco Guerzoni, 2021. "“Cursed is the ground because of you”:," Journal of Evolutionary Economics, Springer, vol. 31(3), pages 853-890, July.
    12. Gershman, Boris, 2020. "Witchcraft beliefs as a cultural legacy of the Atlantic slave trade: Evidence from two continents," European Economic Review, Elsevier, vol. 122(C).

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    More about this item

    Keywords

    Culture; Envy; Evil eye belief; Inequality; Institutions; Superstition;
    All these keywords.

    JEL classification:

    • D31 - Microeconomics - - Distribution - - - Personal Income and Wealth Distribution
    • D74 - Microeconomics - - Analysis of Collective Decision-Making - - - Conflict; Conflict Resolution; Alliances; Revolutions
    • N30 - Economic History - - Labor and Consumers, Demography, Education, Health, Welfare, Income, Wealth, Religion, and Philanthropy - - - General, International, or Comparative
    • O10 - Economic Development, Innovation, Technological Change, and Growth - - Economic Development - - - General
    • Z10 - Other Special Topics - - Cultural Economics - - - General
    • Z13 - Other Special Topics - - Cultural Economics - - - Economic Sociology; Economic Anthropology; Language; Social and Economic Stratification

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