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Religion, Context, and Constraint toward Strangers

Author

Listed:
  • JOHN ORBELL

    (University of Oregon)

  • MARION GOLDMAN

    (University of Oregon)

  • MATTHEW MULFORD

    (University of Oregon)

  • ROBYN DAWES

    (Carnegie Mellon University)

Abstract

Although it is widely believed that religion can constrain egoistic behavior, this has not been tested with behavioral data. This article provides such a test, using prisoner's dilemma data collected in Logan, Utah, and in Eugene-Springfield, Oregon—contexts that differ sharply in both the incidence of religious affiliation and the extent to which one religious group dominates that context. There were three major findings: a widespread belief, shared equally by religious and nonreligious people, that religious people will cooperate more than nonreligious people; no relationship, in fact, between religious affiliation and cooperation; and an increase of cooperation with church attendance but only among Mormons in Logan. Consistent with standard experimental method, subjects in these experiments were assigned to experimental treatments randomly, meaning that the people they confronted were randomly met strangers. It is proposed that involvement with a religious institution will constrain behavior toward strangers only when the religious group dominates the ecology—and when there is, therefore, a high probability that such a randomly met stranger shares one's own religious affiliation.

Suggested Citation

  • John Orbell & Marion Goldman & Matthew Mulford & Robyn Dawes, 1992. "Religion, Context, and Constraint toward Strangers," Rationality and Society, , vol. 4(3), pages 291-307, July.
  • Handle: RePEc:sae:ratsoc:v:4:y:1992:i:3:p:291-307
    DOI: 10.1177/1043463192004003004
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    References listed on IDEAS

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    1. Laurence R. Iannaccone, 1991. "The Consequences of Religious Market Structure," Rationality and Society, , vol. 3(2), pages 156-177, April.
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    Cited by:

    1. Tan, Jonathan H.W. & Vogel, Claudia, 2008. "Religion and trust: An experimental study," Journal of Economic Psychology, Elsevier, vol. 29(6), pages 832-848, December.
    2. Gilat Levy & Ronnie Razin, 2009. "Religious Organizations," STICERD - Theoretical Economics Paper Series 544, Suntory and Toyota International Centres for Economics and Related Disciplines, LSE.
    3. Chuah, Swee-Hoon & Hoffmann, Robert & Ramasamy, Bala & Tan, Jonathan H.W., 2014. "Religion, ethnicity and cooperation: An experimental study," Journal of Economic Psychology, Elsevier, vol. 45(C), pages 33-43.
    4. Tan, Jonathan H.W., 2006. "Religion and social preferences: An experimental study," Economics Letters, Elsevier, vol. 90(1), pages 60-67, January.
    5. Lane, Tom, 2021. "The effects of Jesus and God on pro-sociality and discrimination," Journal of Behavioral and Experimental Economics (formerly The Journal of Socio-Economics), Elsevier, vol. 90(C).
    6. Anderson, Lisa R. & Mellor, Jennifer M., 2009. "Religion and cooperation in a public goods experiment," Economics Letters, Elsevier, vol. 105(1), pages 58-60, October.
    7. Bradley J. Ruffle & Richard H. Sosis, 2003. "Does It Pay To Pray? Evaluating the Economic Return to Religious Ritual," Experimental 0309002, University Library of Munich, Germany.
    8. Weiwei Xia & Xiaohan Guo & Jun Luo & Hang Ye & Yefeng Chen & Shu Chen & Weisen Xia, 2023. "Religious affiliations of Chinese people and prosocial behavior: evidence from field experiments," Review of Economic Design, Springer;Society for Economic Design, vol. 27(3), pages 473-504, September.
    9. Tom Lane, 2019. "The differential effects of Jesus and God on distributive behaviour," Discussion Papers 2019-05, The Centre for Decision Research and Experimental Economics, School of Economics, University of Nottingham.
    10. Juan José Barrios & Nestor Gandelman, 2011. "Religion, trust and reciprocity: evidence from six Latin American cities," Documentos de Investigación 69, Universidad ORT Uruguay. Facultad de Administración y Ciencias Sociales.

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