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Economic Modernization in Late British India: Hindu-Muslim Differences

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  • Timur Kuran
  • Anantdeep Singh

Abstract

In South Asia, Muslims made the transition to modern economic life more slowly than Hindus. In the first half of the twentieth century, they were less likely to use large-scale and perpetual commercial organizations and less likely to serve on corporate boards. Providing evidence, this article also explores the institutional roots of the difference in communal trajectories. Whereas Hindu inheritance practices favored capital accumulation within families and the preservation of family fortunes across generations, the Islamic inheritance system, which the British helped to enforce, tended to fragment family wealth. The family trusts (waqfs) that Muslims used to preserve assets across generations hindered capital pooling among families; they were also ill suited to profit-seeking business. Another key difference is that while Hindus generally pooled capital within durable joint-family enterprises, Muslims tended to use transitory Islamic partnerships. Hindu family businesses facilitated the transition to modern corporate life by imparting skills useful in large and durable organizations.

Suggested Citation

  • Timur Kuran & Anantdeep Singh, 2013. "Economic Modernization in Late British India: Hindu-Muslim Differences," Economic Development and Cultural Change, University of Chicago Press, vol. 61(3), pages 503-538.
  • Handle: RePEc:ucp:ecdecc:doi:10.1086/669259
    DOI: 10.1086/669259
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    Cited by:

    1. Niklas Potrafke, 2016. "Policies against human trafficking: the role of religion and political institutions," Economics of Governance, Springer, vol. 17(4), pages 353-386, November.
    2. Ticku, R. & Shrivastava, A. & Iyer, S., 2018. "Economic Shocks and Temple Desecrations in Medieval India," Cambridge Working Papers in Economics 1862, Faculty of Economics, University of Cambridge.
    3. Anantdeep Singh, 2015. "Zamindars, inheritance law and the spread of the waqf in the United Provinces at the turn of the twentieth century," The Indian Economic & Social History Review, , vol. 52(4), pages 501-532, October.
    4. Bąkiewicz Anna & Kasuma Jati & Hermawan Asep, 2022. "Family Business and Religion – Research Agenda," Journal of Intercultural Management, Sciendo, vol. 14(2), pages 4-40, December.
    5. Jared L. Peifer & David R. Johnson & Elaine Howard Ecklund, 2019. "The Moral Limits of the Market: Science Commercialization and Religious Traditions," Journal of Business Ethics, Springer, vol. 157(1), pages 183-197, June.

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