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On Joan Robinson’s Abandonment of Exploitation

Author

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  • Daniyal Khan

    (Department of Economics, New School for Social Research)

Abstract

After discussing and analyzing exploitation as an analytical category in The Economics of Imperfection Competition and An Essay on Marxian Economics, Joan Robinson hardly mentioned it in The Accumulation of Capital. Despite analyzing her contributions at length, the literature has completely failed to recognize this curious turn, let alone explain it. This paper explains the abandonment of exploitation by arguing that it was one way to resolve the tension between the inherently normative aspects of the concept and her increasing discomfort with conflation of ideology and analysis across the first two books mentioned above.

Suggested Citation

  • Daniyal Khan, 2015. "On Joan Robinson’s Abandonment of Exploitation," Working Papers 1515, New School for Social Research, Department of Economics.
    • Handle: RePEc:new:wpaper:1515
    as

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    File URL: http://www.economicpolicyresearch.org/econ/2015/NSSR_WP_152015.pdf
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    References listed on IDEAS

    as
    1. Bhaduri, Amit & Robinson, Joan, 1980. "Accumulation and Exploitation: An Analysis in the Tradition of Marx, Sraffa and Kalecki," Cambridge Journal of Economics, Cambridge Political Economy Society, vol. 4(2), pages 103-115, June.
    2. Peter Skott, 2004. "Mythical Ages and Methodological Strictures - Joan Robinson's Contributions to the Theory of Economic Growth," UMASS Amherst Economics Working Papers 2004-09, University of Massachusetts Amherst, Department of Economics.
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    More about this item

    Keywords

    Joan Robinson; exploitation; theory of value; ideology;
    All these keywords.

    JEL classification:

    • B50 - Schools of Economic Thought and Methodology - - Current Heterodox Approaches - - - General
    • B22 - Schools of Economic Thought and Methodology - - History of Economic Thought since 1925 - - - Macroeconomics
    • B31 - Schools of Economic Thought and Methodology - - History of Economic Thought: Individuals - - - Individuals

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