This paper challenges conventional views of violent religious extremism, particularly those that emphasize militant theology. We offer an alternative analysis that helps explain the persistent demand for religion, the different types of religious that naturally arise, and the special attributes of the %u201Csectarian%u201D type. Sects are adept at producing club goods both spiritual and material. Where governments and economies function poorly, sects often become major suppliers of social services, political action, and coercive force. Their success as providers is much more due to the advantages of their organizational structure than it is to their theology. Religious militancy is most effectively controlled through a combination of policies that raise the direct costs of violence, foster religious competition, improve social services, and encourage private enterprise.
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Paper provided by National Bureau of Economic Research, Inc in its series NBER Working Papers with number
11663.
Length: Date of creation: Oct 2005 Date of revision: Handle: RePEc:nbr:nberwo:11663
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Find related papers by JEL classification: Z12 - Other Special Topics - - Cultural Economics - - - Religion H56 - Public Economics - - National Government Expenditures and Related Policies - - - National Security and War H41 - Public Economics - - Publicly Provided Goods - - - Public Goods K4 - Law and Economics - - Legal Procedure, the Legal System, and Illegal Behavior
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