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Métaphysique des luttes

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  • Frédéric Lordon

    (BETA - Bureau d'Économie Théorique et Appliquée - INRA - Institut National de la Recherche Agronomique - UNISTRA - Université de Strasbourg - UL - Université de Lorraine - CNRS - Centre National de la Recherche Scientifique)

Abstract

Il semblera certainement à beaucoup que parler de métaphysique dans le cadre d'un discours de science sociale relève d'un invraisemblable solécisme intellectuel doublé d'une profonde régression. Il est en effet une tradition épistémologique maintenant établie de longue date qui tient pour un acquis irréversible d'avoir séparé philosophie et science. Comme on sait, le geste séparateur remonte à Kant qui formule la question "Que puis-je connaître ?" avec la ferme intention d'exclure du champ de la réponse les entités éthérées - l'être, Dieu, l'âme, l'essence, l'éternité, bref toutes les "choses" précisément répertories pour être du domaine de la métaphysique. Le savoir en vérité, nous dit Kant, ne saurait avoir d'autre domaine que les objets d'expérience sensible. Il y aura donc d'un côté la science qui connaît vraiment, de l'autre la métaphysique laissée à ses ratiocinations spéculatives, et au milieu la philosophie critique, gardienne des frontières. D'une certaine manière l'empirisme logique et la philosophie analytique sont les continuateurs de ce grand partage - la philosophie pour Wittgenstein n'est-elle pas la surveillante des jeux de langage, et sa tâche spécifique le tri des problèmes sensés et des problèmes absurdes ?

Suggested Citation

  • Frédéric Lordon, 2008. "Métaphysique des luttes," Post-Print hal-00279596, HAL.
    • Handle: RePEc:hal:journl:hal-00279596
    Note: View the original document on HAL open archive server: https://hal.science/hal-00279596
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    References listed on IDEAS

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    1. Petit, Pascal, 1998. "Formes structurelles et régimes de croissance de l'après fordisme," CEPREMAP Working Papers (Couverture Orange) 9818, CEPREMAP.
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