Author
Listed:
- Daphnie N. Costa
(Eastern Visayas State University, Philippines)
- Raine E. Rillera
(Eastern Visayas State University, Philippines)
- Chrissa J. Lorica
(Eastern Visayas State University, Philippines)
- Annie G. Sorima
(Eastern Visayas State University, Philippines)
- Joseph P. Nacionales
(Eastern Visayas State University, Philippines)
Abstract
People’s lives have had a major shift since the emergence of COVID-19 pandemic all over the globe. Death and burial practices in the Philippines during the pandemic have been a challenge faced by the bereaved family. Due to the threat of the deadly virus, these public religious practices were posed with serious challenges and necessary restrictions. In previous years, studies that investigate the digital practice of postmortem mourning and grieving are limited (Lagerkvist, 2013; Mukherjee & Williams, 2014; Gamba, 2018). In the Philippines, digital mourning is a relatively new phenomenon and Sapalo (2021) contended that this phenomenon must be paid with keen attention to how it develops over the next months and even years. A total of 50 Facebook posts (n=4,187 words) were gathered from the Facebook timeline of ten (10) deceased Filipinos contracted by the COVID-19 virus and 31 Filipino digital mourners who have shared the said posts were interviewed. Using qualitative research through netnography, the present study examined the language used by Facebook users when mourning with their loved once, including the analysis of their memorial confessions as posted in the timeline of the deceased and its role in the healing process. Using frequency counts, the findings indicated that the dominant language used by users is English. Also, based on the thematic analysis, the participants’ posts disclosed the following confessional status when remembering and mourning in digital spaces: reminiscing memory with the deceased, honoring the dead in positive ways, emotional disclosure, supporting the bereaved family, and prayers for the deceased eternal repose. The participants likewise reported that their memorial posts are intended for significant functions such as diffusion of traditional rituals into virtual space, instill grief solidarity for healing, communal mourning in support to the bereaved and by illuminating the deceased’s legacy.
Suggested Citation
Handle:
RePEc:epw:ejlang:v:1:y:2022:i:6:id:4038
DOI: 10.24018/ejlang.2022.1.6.38
Download full text from publisher
Corrections
All material on this site has been provided by the respective publishers and authors. You can help correct errors and omissions. When requesting a correction, please mention this item's handle: RePEc:epw:ejlang:v:1:y:2022:i:6:id:4038. See general information about how to correct material in RePEc.
If you have authored this item and are not yet registered with RePEc, we encourage you to do it here. This allows to link your profile to this item. It also allows you to accept potential citations to this item that we are uncertain about.
We have no bibliographic references for this item. You can help adding them by using this form .
If you know of missing items citing this one, you can help us creating those links by adding the relevant references in the same way as above, for each refering item. If you are a registered author of this item, you may also want to check the "citations" tab in your RePEc Author Service profile, as there may be some citations waiting for confirmation.
For technical questions regarding this item, or to correct its authors, title, abstract, bibliographic or download information, contact: Support (email available below). General contact details of provider: https://eu-opensci.org/index.php/ejlang .
Please note that corrections may take a couple of weeks to filter through
the various RePEc services.