Indonesia now. Between Pancasila and crisis of democracy in Indonesia
Normally in politics will be colored by political activities such as lobbying, transactional politics, money politics, and the most risky trend is likely more rampant corruption because the party trying to increase purse from a variety of sources. The political year 2013 called for Indonesia to meet the 2014 election in which all political parties who passed the verification will prepare themselves for the competition and contestation for legislative elections that will be held April 2014. The year 2013 was marked by increasing political climate warming caused by not building trust or mutual trust among the parties. Moreover, the pattern of relations between civil society and political parties are also less communicative. Political flare-up in 2013 was also driven by competition parties in preparing to compete in a presidential candidate. Unlike the presidential election 2009, election 2014 not only brings parties and vice presidential candidates, civil society leaders will also deliver an alternative candidate for the party. Civil society demands increasingly shrill make political climate gets hotter. The battle between political parties in convincing the public is not about easy. Meanwhile, fears of losing the election not rule parties would justify all the all the way to win. As an open ideology, Pancasila should provide orientation to the future which requires the Indonesian people to always be aware of the lives that are being and will face, especially the era of globalization and democracy. Pancasila ideology calls for the Indonesian people still survive in the soul and culture of Indonesia and within the bounds of the State unitary Republic of Indonesia. And now, the values of Pancasila must constantly be revitalized, to prevent them from becoming obsolete, and at all times be relevant and able to solve issues concerning the nation and State, toward the attainment of a better future, which is a common future. This common future is the future of all ethnic groups, of all ethnic classes and religions, the future of all of us that have determined to be united in an Archipelagic State which is multiethnic, multiracial, and although possessing a large number of disintegrating factors, are strongly bonded in unity, with, by and because of Pancasila. Indonesia’s own version of a secular-oriented ideology is “Pancasila” (designed by the nation’s first president, Soekarno) since independence, Pancasila has been a sore point for the diversity, who seek at the very least some form of constitutional requirement for the state to enforce democracy
When requesting a correction, please mention this item's handle: RePEc:amf:ijpmfa:v:1:y:2013:i:1:p:23-37. See general information about how to correct material in RePEc.
For technical questions regarding this item, or to correct its authors, title, abstract, bibliographic or download information, contact: (Raluca Eftimie)
If you have authored this item and are not yet registered with RePEc, we encourage you to do it here. This allows to link your profile to this item. It also allows you to accept potential citations to this item that we are uncertain about.
If references are entirely missing, you can add them using this form.
If the full references list an item that is present in RePEc, but the system did not link to it, you can help with this form.
If you know of missing items citing this one, you can help us creating those links by adding the relevant references in the same way as above, for each refering item. If you are a registered author of this item, you may also want to check the "citations" tab in your profile, as there may be some citations waiting for confirmation.
Please note that corrections may take a couple of weeks to filter through the various RePEc services.