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Magic and Witchcraft Implications for Democratization and Poverty-Alleviating Aid in Africa

Author

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  • Kohnert, Dirk

    (GIGA - German Institute of Global and Area Studies, Hamburg)

Abstract

ABSTRACT & RÉSUMÉ & ZUSAMMENFASSUNG: The belief in occult forces is still deeply rooted in many African societies, regardless of education, religion, and social class of the people concerned. According to many Africans its incidence is even increasing due to social stress and strain caused (among others) by the process of modernization. Most often magic and witchcraft accusations work to the disadvantage of the poor and deprived, but under particular circumstances they become a means of the poor in the struggle against oppression by establishing "cults of counterviolence." Magic and witchcraft beliefs have increasingly been instrumentalized for political purposes. Apparently they can be used to support any kind of political system, whether despotic or democratic. The belief in occult forces has serious implications for development cooperation. Development projects, which constitute arenas of strategic groups in their struggle for power and control over project resources, are likely to add further social stress to an already endangered precarious balance of power, causing witchcraft accusations to flourish. In addition, witchcraft accusations may serve as indicators of hidden social conflicts which are difficult to detect by other methods. ----------------------------------------------------------------------------------------------------------------------------------------------------------------- RÉSUMÉ : [ La magie et la sorcellerie : conséquences pour la démocratisation et l'aide à la réduction de la pauvreté en Afrique ] - La croyance en forces occultes est encore profondément enracinée dans des nombreuses sociétés africaines, indépendamment de l'éducation, de la religion et de la classe sociale des personnes concernées. Selon des nombreux Africains, son incidence augmente encore en raison du stress social et de la tension causée (entre autres) par le processus de modernisation. Le plus souvent, les accusations de magie et de sorcellerie font mal aux pauvres et aux personnes défavorisées, mais dans des circonstances particulières, elles deviennent un moyen pour les pauvres dans la lutte contre l'oppression en établissant des « cultes de contre-violence ». Les croyances magiques et sorcelleries ont de plus en plus été instrumentées à des fins politiques. Apparemment, ils peuvent être utilisés pour soutenir tout type de système politique, qu'il soit despotique ou démocratique. La croyance en forces occultes a de sérieuses implications pour la coopération au développement. Les projets de développement, qui constituent des arènes de groupes stratégiques dans leur lutte pour le pouvoir et le contrôle sur les ressources du projet, sont susceptibles d'ajouter un stress social supplémentaire à un équilibre de pouvoir précaire déjà menacé, ce qui entraînera des accusations de sorcellerie. En outre, les accusations de sorcellerie peuvent servir d'indicateur de conflits sociaux cachés qui sont difficiles à détecter par d'autres méthodes. ----------------------------------------------------------------------------------------------------------------------------------------------------------------------------- ZUSAMMENFASSUNG: [Magie und Hexerei: Implikationen für Demokratisierung und armuts-lindernde Entwicklungshilfe in Afrika] - Der Glaube an okkulte Mächte ist immer noch fest verankert in vielen afrikanischen Gesellschaften, unabhängig von Ausbildung, Religion und sozialer Klasse der betroffenen Menschen. Viele Afrikaner glauben sogar, dass Hexerei weiter zunimmt durch die wachsenden gesellschaftlichen Gegensätze im Rahmen der Modernisierung. In der Regel wirken Hexenanschuldigungen zum Nachteil der Armen und Entrechteten. Aber unter bestimmten Umständen können sie durch die Etablierung von ‚Kulten der Gegengewalt‘ auch zum Mittel der Armen in ihrem Kampf gegen Unterdrückung werden. Der Glaube an Magie und Hexerei wird in Afrika zunehmend für politische Zwecke instrumentalisiert. Augenscheinlich kann er zur Unterstützung jeglicher politischer Systeme, ob despotisch oder demokratisch, genutzt werden. Aus dem Glauben an okkulte Mächte ergeben sich gravierende Implikationen für die Entwicklungszusammenarbeit. Entwicklungsprojekt, die auf lokaler Ebene Schauplatz strategischer Gruppen in ihrer Auseinandersetzung um Macht und Kontrolle über Projektmittel bilden, sind dazu angetan, weiteren sozialen Stress zum ohnehin schon prekären Machtgleichgewicht hinzuzufügen, und heizen Hexenanschuldigungen damit an. Davon abgesehen, können Hexenanschuldigungen als Indikator für versteckte soziale Konflikte dienen, die durch andere Methoden der Entwicklungszusammenarbeit kaum aufzudecken sind.

Suggested Citation

  • Kohnert, Dirk, 2022. "Magic and Witchcraft Implications for Democratization and Poverty-Alleviating Aid in Africa," OSF Preprints 5qngb, Center for Open Science.
  • Handle: RePEc:osf:osfxxx:5qngb
    DOI: 10.31219/osf.io/5qngb
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    Citations

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    Cited by:

    1. is not listed on IDEAS
    2. Kohnert, Dirk, 2003. "Witchcraft and Transnational Social Spaces: Witchcraft Violence, Reconciliation and Development in South Africa's Transition Process," EconStor Open Access Articles and Book Chapters, ZBW - Leibniz Information Centre for Economics, vol. 41(2), pages 217-245.
    3. Kohnert, Dirk, 2022. "QAnon and other conspiracy ideologies' impact on Sub-Saharan Africa in the age of Global capitalism," EconStor Preprints 301012, ZBW - Leibniz Information Centre for Economics.
    4. Bello-Bravo, Julia, 2020. "Managing biodiversity & divinities: Case study of one twenty-year humanitarian forest restoration project in Benin," World Development, Elsevier, vol. 126(C).
    5. Gershman, Boris, 2016. "Witchcraft beliefs and the erosion of social capital: Evidence from Sub-Saharan Africa and beyond," Journal of Development Economics, Elsevier, vol. 120(C), pages 182-208.
    6. Kohnert, Dirk & Preuss, Hans-Joachim, 2019. "Benin's stealthy democracide: How Africa's model democracy kills itself bit by bit," EconStor Preprints 205259, ZBW - Leibniz Information Centre for Economics.
    7. Kohnert, Dirk, 2020. "On the impact of the occult on state legitimacy and democratization aid in Africa," EconStor Open Access Articles and Book Chapters, ZBW - Leibniz Information Centre for Economics, vol. 47(1), pages 24-50.
    8. Jean-Philippe Platteau, 2009. "Institutional Obstacles to African Economic Development: State, Ethnicity, and Custom," Post-Print hal-00726664, HAL.
    9. Kohnert, Dirk, 2011. "Cultures of Innovation of the African Poor – Common roots, shared traits, joint prospects? On the articulation of multiple modernities in African societies and Black Diasporas in Latin America," EconStor Open Access Articles and Book Chapters, ZBW - Leibniz Information Centre for Economics, pages 241-262.
    10. Nik Stoop & Marijke Verpoorten, 2020. "Risk, Envy and Magic in the Artisanal Mining Sector of South Kivu, Democratic Republic of Congo," Development and Change, International Institute of Social Studies, vol. 51(5), pages 1199-1224, September.
    11. Schumacher, Heiner & Hadnes, Myriam, 2010. "Contract Enforcement by the Gods," Proceedings of the German Development Economics Conference, Hannover 2010 11, Verein für Socialpolitik, Research Committee Development Economics.
    12. Kohnert, Dirk, 1997. "L’emprise de l'occulte sur la légitimité de l'état et l'aide à la démocratisation en Afrique," EconStor Open Access Articles and Book Chapters, ZBW - Leibniz Information Centre for Economics, vol. 47(1), pages 24-50.
    13. repec:bcp:journl:v:6:y:2022:i:8:p:234-242 is not listed on IDEAS
    14. Kohnert, Dirk, 2019. "Le démocracide furtif du Bénin : Comment la démocratie modèle de l'Afrique se tue peu à peu," AfricArxiv z6arq, Center for Open Science.
    15. Platteau, Jean-Philippe, 2009. "Institutional obstacles to African economic development: State, ethnicity, and custom," Journal of Economic Behavior & Organization, Elsevier, vol. 71(3), pages 669-689, September.
    16. Kohnert, Dirk, 2022. "L'impact de QAnon et d'autres idéologies du complot sur l'Afrique subsaharienne à l'ère du capitalisme mondial," EconStor Preprints 301014, ZBW - Leibniz Information Centre for Economics.
    17. Boris Gershman, 2021. "Witchcraft Beliefs, Social Relations, and Development," Working Papers 2021-01, American University, Department of Economics.

    More about this item

    JEL classification:

    • N3 - Economic History - - Labor and Consumers, Demography, Education, Health, Welfare, Income, Wealth, Religion, and Philanthropy
    • N37 - Economic History - - Labor and Consumers, Demography, Education, Health, Welfare, Income, Wealth, Religion, and Philanthropy - - - Africa; Oceania
    • N97 - Economic History - - Regional and Urban History - - - Africa; Oceania
    • O17 - Economic Development, Innovation, Technological Change, and Growth - - Economic Development - - - Formal and Informal Sectors; Shadow Economy; Institutional Arrangements
    • O2 - Economic Development, Innovation, Technological Change, and Growth - - Development Planning and Policy
    • O55 - Economic Development, Innovation, Technological Change, and Growth - - Economywide Country Studies - - - Africa
    • Z13 - Other Special Topics - - Cultural Economics - - - Economic Sociology; Economic Anthropology; Language; Social and Economic Stratification

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