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Winanga-Li (I Hear You): Privileging Voices and Experiences of Aboriginal Parents’ Journey with Their Gaaynggal (Baby) Through a Neonatal Intensive Care Unit

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  • Jessica Bennett

    (School of Medicine and Public Health, The University of Newcastle, Callaghan, NSW 2308, Australia
    John Hunter Children’s Hospital, Hunter New England Health, New Lambton Heights, NSW 2305, Australia
    Hunter Medical Research Institute, The University of Newcastle, Callaghan, NSW 2308, Australia)

  • Jamie Bryant

    (School of Medicine and Public Health, The University of Newcastle, Callaghan, NSW 2308, Australia
    Hunter Medical Research Institute, The University of Newcastle, Callaghan, NSW 2308, Australia)

  • Kade Booth

    (School of Medicine and Public Health, The University of Newcastle, Callaghan, NSW 2308, Australia
    Hunter Medical Research Institute, The University of Newcastle, Callaghan, NSW 2308, Australia)

  • Michelle Kennedy

    (School of Medicine and Public Health, The University of Newcastle, Callaghan, NSW 2308, Australia
    Hunter Medical Research Institute, The University of Newcastle, Callaghan, NSW 2308, Australia)

Abstract

Aboriginal parents experience neonatal intensive care settings at a higher rate than non-Indigenous parents. We sought to explore Aboriginal parents’ experiences of having a gaaynggal (baby) admitted to a neonatal intensive care unit (NICU) in order to improve culturally safe neonatal care environments. The yarning method was used to collect the qualitative data of 15 Aboriginal parents’ stories. Thematic analysis and collaborative yarning were used to determine themes. The themes emerging from the stories included Trauma and its triggers in the NICU; Aboriginal cultural caring practices are not upheld in the NICU; Covert racism and biases impact culturally safe experiences; Health provider communication can obstruct parents’ experience of cultural safety; and Recommendations to uphold culturally safe care in NICU. Culturally safe care practices have been identified as needed, to improve cultural safety in neonatal settings. Through further education and training, the facilitation of Aboriginal family connections and support groups, culturally inclusive spaces for parents and their kinship systems, and increasing Aboriginal staff representations across all levels of health professional experience, cultural safety for Aboriginal parents and gaaynggal can be increased.

Suggested Citation

  • Jessica Bennett & Jamie Bryant & Kade Booth & Michelle Kennedy, 2025. "Winanga-Li (I Hear You): Privileging Voices and Experiences of Aboriginal Parents’ Journey with Their Gaaynggal (Baby) Through a Neonatal Intensive Care Unit," IJERPH, MDPI, vol. 22(4), pages 1-20, April.
  • Handle: RePEc:gam:jijerp:v:22:y:2025:i:4:p:554-:d:1627303
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    References listed on IDEAS

    as
    1. Kristen G. Williams & Kayla T. Patel & Julie M. Stausmire & Christy Bridges & Mary W. Mathis & Jennifer L. Barkin, 2018. "The Neonatal Intensive Care Unit: Environmental Stressors and Supports," IJERPH, MDPI, vol. 15(1), pages 1-13, January.
    2. Anna Adcock & Fiona Cram & Liza Edmonds & Beverley Lawton, 2021. "He Tamariki Kokoti Tau: Families of Indigenous Infants Talk about Their Experiences of Preterm Birth and Neonatal Intensive Care," IJERPH, MDPI, vol. 18(18), pages 1-20, September.
    3. Yin Paradies & Jehonathan Ben & Nida Denson & Amanuel Elias & Naomi Priest & Alex Pieterse & Arpana Gupta & Margaret Kelaher & Gilbert Gee, 2015. "Racism as a Determinant of Health: A Systematic Review and Meta-Analysis," PLOS ONE, Public Library of Science, vol. 10(9), pages 1-48, September.
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