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Dynamics Of The Religious Economy

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  • James D. Montgomery

Abstract

This paper develops a dynamic model of the religious economy. In the model, individuals with higher incomes prefer less strict denominations. If individuals remain within their parents' denominations, intergenerational social mobility may alter denominational class composition, inducing change in denominational strictness. New denominations then form in the market niches abandoned by older denominations. I characterize the dynamics of the model through a series of examples. In one case, the model generates the pattern of denominational secularization and sect formation observed in the American religious economy; the rise and fall of particular denominations is consistent with stability of the religious economy as a whole. However, the model may generate other dynamic patterns in which denominational strictness levels are stationary or denominations become de secularized through time. Two `religious capital' parameters, characterizing the strength of denominational loyalty and its relationship to denominational strictness, play key roles in determining which pattern emerges.

Suggested Citation

  • James D. Montgomery, 1996. "Dynamics Of The Religious Economy," Rationality and Society, , vol. 8(1), pages 81-110, February.
  • Handle: RePEc:sae:ratsoc:v:8:y:1996:i:1:p:81-110
    DOI: 10.1177/104346396008001004
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    References listed on IDEAS

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    1. Iannaccone, Laurence R, 1992. "Sacrifice and Stigma: Reducing Free-Riding in Cults, Communes, and Other Collectives," Journal of Political Economy, University of Chicago Press, vol. 100(2), pages 271-291, April.
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    Cited by:

    1. Carvalho, Jean-Paul & Koyama, Mark, 2016. "Jewish emancipation and schism: Economic development and religious change," Journal of Comparative Economics, Elsevier, vol. 44(3), pages 562-584.
    2. Brañas-Garza, Pablo & García-Muñoz, Teresa & Neuman, Shoshana, 2007. "Unravelling Secularization: An International Study," IZA Discussion Papers 3251, Institute of Labor Economics (IZA).
    3. Mark Koyama & Jean-Paul Carvalho, "undated". "Development and Religious Polarization: The Emergence of Reform and Ultra-Orthodox Judaism," Discussion Papers 11/11, Department of Economics, University of York.
    4. Pelagidis, Theodore, 2008. "Οικονομική Ανάλυση Της Θρησκείας Η Ελληνική Περίπτωση Και Η Σύγκριση Με Την Ευρώπη [Economic Analysis of Religion]," MPRA Paper 106962, University Library of Munich, Germany.
    5. McBride, Michael, 2015. "Why churches need free-riders: Religious capital formation and religious group survival," Journal of Behavioral and Experimental Economics (formerly The Journal of Socio-Economics), Elsevier, vol. 58(C), pages 77-87.
    6. Mario Ferrero, 2014. "Competition Between Exclusive Religions: The Counter-Reformation As Entry Deterrence," Scottish Journal of Political Economy, Scottish Economic Society, vol. 61(3), pages 280-303, July.
    7. Benito Arrunada, "undated". "Catholic Confessions of Sin as Third Party Moral Enforcement," Gruter Institute Working Papers on Law, Economics, and Evolutionary Biology 3-1-1013, Berkeley Electronic Press.
    8. Permani, Risti, 2011. "The presence of religious organisations, religious attendance and earnings: Evidence from Indonesia," Journal of Behavioral and Experimental Economics (formerly The Journal of Socio-Economics), Elsevier, vol. 40(3), pages 247-258, May.
    9. Russell N. James & Deanna L. Sharpe, 2007. "The “Sect Effect” in Charitable Giving: Distinctive Realities of Exclusively Religious Charitable Givers," American Journal of Economics and Sociology, Wiley Blackwell, vol. 66(4), pages 697-726, October.
    10. MICHAEL McBRIDE, 2010. "Religious Market Competition in a Richer World," Economica, London School of Economics and Political Science, vol. 77(305), pages 148-171, January.
    11. Mario Ferrero, 2014. "From Jesus to Christianity: The economics of sacrifice," Rationality and Society, , vol. 26(4), pages 397-424, November.
    12. Jason Wollschleger & Lindsey Beach, 2011. "A cucumber for a cow: A theoretical exploration of the causes and consequences of religious hypocrisy," Rationality and Society, , vol. 23(2), pages 155-174, May.
    13. Michael W. Walrath, 2016. "Entry Models Applied to Churches: Could Protestants use a Catholic Bishop to Solve Excess Entry?," Journal of Industrial Economics, Wiley Blackwell, vol. 64(3), pages 557-588, September.
    14. Makowsky, Michael D., 2011. "A theory of liberal churches," Mathematical Social Sciences, Elsevier, vol. 61(1), pages 41-51, January.
    15. Pavol Minarik, 2022. "The persistence of opposition in an oppressive regime: The case of the Catholic Church in Czechoslovakia," Rationality and Society, , vol. 34(2), pages 218-236, May.
    16. Jason Wollschleger & Lindsey R. Beach, 2013. "Religious chameleons: Exploring the social context for belonging without believing," Rationality and Society, , vol. 25(2), pages 178-197, May.
    17. Benito Arruñada, 2003. "Specialization and rent-seeking in moral enforcement: The case of confession," Economics Working Papers 653, Department of Economics and Business, Universitat Pompeu Fabra, revised Jul 2009.
    18. Pyne, Derek, 2013. "An afterlife capital model of religious choice," Journal of Economic Behavior & Organization, Elsevier, vol. 92(C), pages 32-44.
    19. Shy, Oz, 2007. "Dynamic models of religious conformity and conversion: Theory and calibrations," European Economic Review, Elsevier, vol. 51(5), pages 1127-1153, July.
    20. Michael McBride, 2005. "Why Hasn’t Economic Growth Killed Religion?," Working Papers 050602, University of California-Irvine, Department of Economics.

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