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Social Distancing and Cultural Bias

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  • Benjamin Davy

Abstract

Social distancing (also called physical distancing) is a highly recommended intervention against the community spreading of the new coronavirus. Although social distancing is a prudent intervention, its implications and impacts are not. The new distancing rules affect personal space and create a new sense of what is considered clean or dirty. Mary Douglas, founder of Cultural Theory, has asserted that “dirt” is a social construction that combines a social order with the contravention to this order (“Dirt is matter out of place”). As a social construction, however, “dirt” is subject to cultural bias. To some, disobedience to distancing rules is “dirty” (hierarchist bias); to others, the proximity of strangers or outsiders (egalitarian bias); to a third group, the duty to wear masks and other restrictions to personal liberty (individualist bias). Social biases shape the spatial consequences of COVID-19 and social distancing. Using cultural bias to examine reactions to social distancing allows identifying possible components of a clumsy, yet viable response to the COVID-19 crisis.

Suggested Citation

  • Benjamin Davy, 2021. "Social Distancing and Cultural Bias," Journal of the American Planning Association, Taylor & Francis Journals, vol. 87(2), pages 159-166, April.
  • Handle: RePEc:taf:rjpaxx:v:87:y:2021:i:2:p:159-166
    DOI: 10.1080/01944363.2020.1824617
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    Cited by:

    1. Carol Nash, 2021. "Challenges to Learners in Interpreting Self as Other, Post COVID-19," Challenges, MDPI, vol. 12(2), pages 1-24, November.

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