A Study on the Inspiration of the Tao Te Ching on Chinese Cultural Self-Confidence

“The Tao Te Ching” is the core representative work of Taoist thought, which has had a profound influence on Chinese culture. In the Spring and Autumn Period and the Warring States Period, Taoist thought, Confucianism, and Legalism jointly formed a great ideological trend of contention. Since Dong Zhongshu proposed the idea of “abolishing the hundred schools of thought and only respecting Confucianism” in the Han Dynasty, Confucianism has become the mainstream cultural ideology, and Taoist thought exists only as a supplementary tributary ideology. The great collision of Eastern and Western cultures brought about by the Opium War has caused widespread doubts about Chinese mainstream culture represented by Confucian culture. In the face of the fact that the West is ahead, Chinese people have fallen into unprecedented confusion about their own culture. In 2014, Chinese leaders proposed the concept of Chinese cultural self-confidence, and pointed out that the three sources of Chinese cultural self-confidence are excellent traditional Chinese culture, revolutionary culture, and advanced socialist culture. This article argues that the concept proposed by the Chinese government is not comprehensive for building Chinese cultural self-confidence. Revolutionary culture and advanced socialist culture are the summary of China’s own special experience. Other countries do not have similar environments, and traditional culture is dominated by Confucianism. Confucianism cannot even be fully convinced within China. In the era of globalization, if China wants to gain some value recognition in the world to establish confidence, it must propose a doctrine with global value. I believe that the ideas and philosophies contained in the “Tao Te Ching” can effectively communicate between China and the world, help China gain worldwide recognition, and have great significance for enhancing Chinese cultural self-confidence.