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Religious minorities and firm ownership in early twentieth‐century Egypt

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  • Cihan Artunç

Abstract

This article examines the composition of firm ownership and entrepreneurship in Egypt between 1910 and 1949 by assembling a novel dataset on multi‐owned firms. The evidence supports two main results. First, Muslim participation remained disproportionately low in partnerships but was distinctly high in corporations relative to non‐Muslims. Second, Muslim‐owned firms were frailer and more likely to experience early exits. The findings are consistent with the view that the region's institutional legacy, such as disparities in physical or human capital, created obstacles for Muslims. When these implications are tested, the findings show that only small‐scale Muslim firms had restricted access to capital. The skewness in Muslim firms’ entry and start‐up size is probably the result of legal distortions introduced by the government, which entrenched a small class of political elites in large‐scale firms.

Suggested Citation

  • Cihan Artunç, 2019. "Religious minorities and firm ownership in early twentieth‐century Egypt," Economic History Review, Economic History Society, vol. 72(3), pages 979-1007, August.
  • Handle: RePEc:bla:ehsrev:v:72:y:2019:i:3:p:979-1007
    DOI: 10.1111/ehr.12769
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    Cited by:

    1. Laura Panza & Ulaş Karakoç, 2021. "Overcoming the Egyptian cotton crisis in the interwar period: the role of irrigation, drainage, new seeds, and access to credit," Economic History Review, Economic History Society, vol. 74(1), pages 60-86, February.
    2. Cihan Artunç, 2024. "Legal origins of corporate governance: Choice of law in Egypt, 1887–1914," Economic History Review, Economic History Society, vol. 77(1), pages 3-40, February.
    3. Damian Clarke & Manuel Llorca Jaña & Daniel Pailañir, 2023. "The use of quantile methods in economic history," Historical Methods: A Journal of Quantitative and Interdisciplinary History, Taylor & Francis Journals, vol. 56(2), pages 115-132, April.

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