When Victors Claim Victimhood: Majoritarian Resentment and the Inversion of Reparations Claims

From the mid‐20th century onwards, diverse groups — whether formerly enslaved populations or victims of mass atrocities — have demanded reparations as part of a wider struggle for justice. However, in the current global climate of right‐wing resurgence, both the recognition of victimhood and demands for justice are in danger of being subverted and hijacked. These developments create additional obstacles to addressing genuine reparations demands. This manifests in at least three ways. First, there is a selective application of victimhood status and recognition, often along old fault lines of race or religion. In this way, the oppression of some groups is no longer recognized as a legitimate object of reparations; indeed, their claims to justice are seen as unfair demands against dominant groups. Second, we see the blatant continuation of the very practices that the reparations movement has sought to establish as wrongs. Third, not content with negating existing demands for reparations from below, powerful groups are going a step further and, as part of supremacist projects, asserting their own right to reparations. In doing this, they use the language and moral claims of reparations and decolonization that have emerged through the global reparations movement. This article seeks to illustrate these developments through the examples of India and Israel, including the demand for ‘restoration’ of sacred sites to Hindus and Jews.