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Jewish Occupational Selection: Education, Restrictions or Minorities?

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  • Botticini, Maristella
  • Eckstein, Zvi

Abstract

This Paper documents the major features of Jewish economic history in the first millennium to explain the distinctive occupational selection of the Jewish people into urban, skilled occupations. We show that many Jews entered urban occupations in the eighth-ninth centuries in the Muslim Empire when there were no restrictions on their economic activities, most of them were farmers, and they were a minority in all locations. Therefore, arguments based on restrictions or minority status cannot explain the occupational transition of the Jews at that time. Our thesis is that the occupational selection of the Jews was the outcome of the widespread literacy prompted by a religious and educational reform in the first century CE, which was implemented in the third to the eighth century. We present detailed information on the implementation of this religious and educational reform in Judaism based on the Talmud, archeological evidence on synagogues, the Cairo Geniza documents, and the Responsa literature. We also provide evidence of the economic returns to Jewish religious literacy.

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Paper provided by C.E.P.R. Discussion Papers in its series CEPR Discussion Papers with number 4604.

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Date of creation: Sep 2004
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Handle: RePEc:cpr:ceprdp:4604

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Keywords: first millennium; human capital; Jewish economic history; migration; occupational choice; religion and social norms;

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  1. Daron Acemoglu & Simon Johnson & James A. Robinson, 2001. "Reversal of Fortune: Geography and Institutions in the Making of the Modern World Income Distribution," NBER Working Papers 8460, National Bureau of Economic Research, Inc.
  2. Daron Acemoglu & Simon Johnson & James A. Robinson, 2000. "The Colonial Origins of Comparative Development: An Empirical Investigation," NBER Working Papers 7771, National Bureau of Economic Research, Inc.
  3. Botticini, Maristella & Eckstein, Zvi, 2002. "From Farmers to Merchants: A Human Capital Interpretation of Jewish Economic History," IZA Discussion Papers 670, Institute for the Study of Labor (IZA).
  4. Dennis W. Carlton & Avi Weiss, 2000. "The Economics of Religion, Jewish Survival and Jewish Attitudes Toward Competition in Torah Education," NBER Working Papers 7863, National Bureau of Economic Research, Inc.
  5. Brenner, Reuven & Kiefer, Nicholas M, 1981. "The Economics of the Diaspora: Discrimination and Occupational Structure," Economic Development and Cultural Change, University of Chicago Press, vol. 29(3), pages 517-34, April.
  6. Greif, Avner, 1993. "Contract Enforceability and Economic Institutions in Early Trade: the Maghribi Traders' Coalition," American Economic Review, American Economic Association, vol. 83(3), pages 525-48, June.
  7. Temin, Peter, 1997. "Is it Kosher to Talk about Culture?," The Journal of Economic History, Cambridge University Press, vol. 57(02), pages 267-287, June.
  8. Greif, Avner, 1994. "Cultural Beliefs and the Organization of Society: A Historical and Theoretical Reflection on Collectivist and Individualist Societies," Journal of Political Economy, University of Chicago Press, vol. 102(5), pages 912-50, October.
  9. Greif, Avner, 1989. "Reputation and Coalitions in Medieval Trade: Evidence on the Maghribi Traders," The Journal of Economic History, Cambridge University Press, vol. 49(04), pages 857-882, December.
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  1. Converting for tax reasons
    by Chris Colvin in NEP-HIS blog on 2013-11-05 20:41:31
  2. Failure is an option
    by ssumner in The Money Illusion on 2013-12-13 15:34:57
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