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Tibetan buddhist monastery-based rangeland governance in Amdo Tibet, China

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  • Tsering (huadancairang), Palden

Abstract

The conventional understanding of governance highlights the state’s coercive and formal mechanisms. However, the everyday political control of the state is informal and ambiguous, and powerful civil societies strengthen resource governance through interactions between civil society, social organisations, and governments. In the case of pastoral Golok, China, the role of the local state is highly mediated by the power of the monastery and the monastic organisation, and much of the opportunities for compromise, negotiation and resistance on rangeland utilisation emerge from the ambiguities of land control, and different overlapping claims can be made through competing discourses on development and conservation.

Suggested Citation

  • Tsering (huadancairang), Palden, 2023. "Tibetan buddhist monastery-based rangeland governance in Amdo Tibet, China," Land Use Policy, Elsevier, vol. 131(C).
    • Handle: RePEc:eee:lauspo:v:131:y:2023:i:c:s0264837723002223
    DOI: 10.1016/j.landusepol.2023.106756
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    References listed on IDEAS

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    1. Jarmila Ptackova, 2019. "Traditionalization as a response to state-induced development in rural Tibetan areas of Qinghai, PRC," Central Asian Survey, Taylor & Francis Journals, vol. 38(3), pages 417-431, July.
    2. Cao, Jianjun & Li, Mengtian & Deo, Ravinesh C. & Adamowski, Jan F. & Cerdà, Artemi & Feng, Qi & Liu, Minxia & Zhang, Jian & Zhu, Guofeng & Zhang, Xuebin & Xu, Xueyun & Yang, Shurong & Gong, Yifan, 2018. "Comparison of social-ecological resilience between two grassland management patterns driven by grassland land contract policy in the Maqu, Qinghai-Tibetan Plateau," Land Use Policy, Elsevier, vol. 74(C), pages 88-96.
    3. Abigail Sines, 2002. "Civilizing the Middle Kingdom's wild west," Central Asian Survey, Taylor & Francis Journals, vol. 21(1), pages 5-18.
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