Author
Abstract
Based upon this researcher's prior work and the conceptual denouement from geocultural immobility to religious terrorism, the author speculates that the reverse may be achieved and a zealot's motivation for religious terrorism might be purged once his or her basic Moslovian needs are fulfilled. Thus, this article attempts to empirically assess in some elements of Hizbullah, the effect of newly found wealth, money, and family exigencies on the Lebanese Shi'a's religious zealotry, his or her perceived religious commitments, and their acts of terrorism. This research concluded that Hizbullah in Lebanon, an organization originally established as a religious network with narrowly defined politico-socioeconomic goals, has eroded. Many of its individual cells now serve primarily their own self-interest instead of their perception of God's will. These cells are defying Hizbullah's main leadership wishes and committing criminal actions designed to serve cell or family interests. Its sophisticated network is already being used to transport and harbor criminals across the Mid-East and Europe. This research stress that the well-established Hizbullah cell organizations that protect each and every element and coordinate with other terrorist organizations are ripe to be exploited for international criminal activities. More importantly, this research attempts to explain and delineate the process by which nations may manage, control, reform, or even eliminate such international affliction.
Suggested Citation
Ayla Hammond Schbley, 2000.
"Torn Between God, Family, and Money: The Changing Profile of Lebanon's Religious Terrorists,"
Studies in Conflict and Terrorism, Taylor & Francis Journals, vol. 23(3), pages 175-196.
Handle:
RePEc:taf:uterxx:v:23:y:2000:i:3:p:175-196
DOI: 10.1080/105761000412760
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