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Neo-Orientalism? The relationship between the West and Islam in our globalised world

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  • Mohammad Samiei

Abstract

Orientalism, as Edward Said used the term, can be defined as an ideology which promotes the ‘West-and-Islam’ dualism and the idea that ‘Others are less human’. Since Said first published his ideas in 1978, however, the world seems to have become much more interdependent and political interrelations between the West and Islam have changed dramatically. Consequently this dualism, though more or less in place, has been influenced by escalating waves of globalisation and redistributed and reshaped in a different form. Some promising changes, as well as some additional dualistic tendencies, that can define neo-Orientalism are found in this new era. This paper attempts to analyse elements of change in traditional Orientalism. To portray a better future for our interdependent world some new approaches to identity, global ethics and global civil society are suggested. Eradicating the roots of Orientalism and Occidentalism alike and accepting, protecting and even promoting diversity are first steps towards countering the devastating threats that endanger humankind as a whole.

Suggested Citation

  • Mohammad Samiei, 2010. "Neo-Orientalism? The relationship between the West and Islam in our globalised world," Third World Quarterly, Taylor & Francis Journals, vol. 31(7), pages 1145-1160.
  • Handle: RePEc:taf:ctwqxx:v:31:y:2010:i:7:p:1145-1160
    DOI: 10.1080/01436597.2010.518749
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    Cited by:

    1. Gelashvili, Tamta, 2014. "Neo-Orientalist Framing of the 2011 and 2013 Egyptian Uprisings: A Case Study of The New York Times and The Washington Post," Thesis Commons 387ep, Center for Open Science.
    2. Khaled Al-Kassimi, 2021. "A “ New Middle East ” Following 9/11 and the “Arab Spring” of 2011?—(Neo)-Orientalist Imaginaries Rejuvenate the ( Temporal ) Inclusive Exclusion Character of Jus Gentium," Laws, MDPI, vol. 10(2), pages 1-33, April.
    3. Sutkutė, Rūta, 2019. "Media, Stereotypes And Muslim Representation: World After Jyllands-Posten Muhammad Cartoons Controversy," EUREKA: Social and Humanities, Scientific Route OÜ, issue 6, pages 59-72.

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