Conceptualising the past of the Muslim community in the sixteenth century: A prosopographical study of the Ak̲h̲bÄ r al-Ak̲h̲yÄ r

This article studies a sixteenth-century sufi tazÌ kirÄ t (biographical dictionary), Ak̲h̲bÄ r al-Ak̲h̲yÄ r written by ‘Abd al-Haqq Muhaddis Dehlawi (1551–1642), an â€˜Ä lim (scholar), who was also a sufi. The text is frequently cited as the earliest, most comprehensive and reliable biographical compilation of South Asian sufis and ‘ulamÄ â€™ (learned men in religious sciences) from the thirteenth to the sixteenth century. Indeed ‘Abd al-Haqq is best remembered for his scholasticism as a mūḥaddis̤ (a person well-versed in Prophetic traditions) which is also supposed to have made him into a rather staid scholar of Sufism. But what of him in his own society of elite Muslim intellectuals in the early seventeenth century? ‘Abd al-Haqq was networked into the elite circles of the Mughal court, but he stayed away from Mughal patronage, communicating his ambivalence regarding its political experiments by espousing alternative paradigms. My article studies the structure of the Ak̲h̲bÄ r al-Ak̲h̲yÄ r to comprehend how a Muslim intellectual constructed a history of his peer group at a critical juncture in the making of Mughal authority. My article follows a prosopographical methodology to explore the innovative structure of the Ak̲h̲bÄ r al-Ak̲h̲yÄ r and its complex projection of the past of the piety-minded in Hindustan. As I argue, the Ak̲h̲bÄ r al-Ak̲h̲yÄ r is a carefully structured, remarkable history of sufis and their networks, providing them with contexts and significance that questioned both, inherited paradigms of moral authority present in the fourteenth- and fifteenth-century sufi texts as well as those emerging in the statist renditions of the past from the courts of the Mughal emperors Akbar and Jahangir.