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Radicalism, Antiracism, and Nostalgia: The Burden of Loss in the Search for Convivial Culture

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  • Alastair Bonnett

    (School of Geography, Politics and Sociology, Newcastle University, Newcastle upon Tyne NE1 7RU, England)

Abstract

Drawing on the example of British antiracism, I argue that nostalgia is an integral and constitutive force within the radical imagination. The first section of the paper is historical and contextual. It shows how attachments to the past and associated feelings of loss and regret (attachments and emotions which combine to form nostalgia) became marginalised and repressed within modern radicalism. The second section looks at how antinostalgia and nostalgia were mapped onto radical antiracism in Britain in the 1980s. It is suggested that the stereotype of the ‘black rebel’ concealed and cohered the tensions between a declining socialist movement and the politics of loss. The third part of the paper explores the issue of nostalgia in the company of Gilroy's After Empire: Melancholia or Convivial Culture? My critique of After Empire is in two parts. First I look at the stereotyping and repression of themes of loss that sustain Gilroy's account. Second, I address After Empire as a nostalgic text, burdened with a yearning for lost political potency. The essay concludes with a call for radicals and antiracists to move beyond the a priori suspicion of nostalgia.

Suggested Citation

  • Alastair Bonnett, 2010. "Radicalism, Antiracism, and Nostalgia: The Burden of Loss in the Search for Convivial Culture," Environment and Planning A, , vol. 42(10), pages 2351-2369, October.
  • Handle: RePEc:sae:envira:v:42:y:2010:i:10:p:2351-2369
    DOI: 10.1068/a41287
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    Cited by:

    1. Ben Lampert & Giles Mohan, 2014. "Sino-African Encounters in Ghana and Nigeria: From Conflict to Conviviality and Mutual Benefit," Journal of Current Chinese Affairs - China aktuell, Institute of Asian Studies, GIGA German Institute of Global and Area Studies, Hamburg, vol. 43(1), pages 9-39.

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