Author
Listed:
- Jincheng Wang
(Peking University
Peking University
Peking University
Peking University)
- Shi Yan
(Minzu University of China)
- Zhenguang Li
(Shandong Institute of Cultural Relics and Archaeology)
- Jinguo Zan
(Shandong Institute of Cultural Relics and Archaeology)
- Yichao Zhao
(Shandong Institute of Cultural Relics and Archaeology)
- Jin Zhao
(Dongying Museum)
- Kui Chen
(Cultural Relics Protection and Archaeological Research Institute of Shandong)
- Xueye Wang
(Sichuan University
Sichuan University)
- Ting Ji
(Chinese Academy of Sciences)
- Cheng Zhang
(Minzu University of China)
- Tingyu Yang
(Peking University
Peking University
Peking University)
- Tianming Zhang
(Peking University
Peking University)
- Rui Qiao
(Peking University)
- Meilin Guo
(Peking University)
- Zongyue Rao
(Peking University)
- Jiashuo Zhang
(Jilin University)
- Guanbo Wang
(Peking University
Shenzhen Bay Laboratory)
- Zhiyu Ran
(Peking University)
- Chen Duan
(Peking University)
- Fan Zhang
(Sichuan University
Sichuan University)
- Yin Song
(Peking University
Ministry of Education)
- Xiaohong Wu
(Peking University
Ministry of Education)
- Ruth Mace
(University College London
Université de Toulouse 1 Capitole)
- Bo Sun
(Shandong Institute of Cultural Relics and Archaeology)
- Yuhong Pang
(Peking University)
- Yanyi Huang
(Peking University
Peking University
Peking University
Shenzhen Bay Laboratory)
- Hai Zhang
(Peking University
Peking University)
- Chao Ning
(Peking University
Ministry of Education)
Abstract
Studies of ancient DNA from cemeteries provide valuable insights into early human societies, and have strongly indicated patrilocality1–10. Here, we analysed ancient DNA alongside archaeological contexts and multiple stable isotopic data from 60 individuals in 2 separate cemeteries at the Fujia archaeological site in eastern China, dating between 2750 and 2500 bce. Our findings suggest the existence of an early-described matrilineal community in the Neolithic period, characterized by high endogamy and a population practicing millet agriculture near the coast. Evidence of intermarriage between individuals in the two cemeteries and the presence of both primary and secondary burials, organized strictly according to maternal clans, underscore a strong sense of social cohesion and identity at Fujia. Bayesian modelling of radiocarbon dates indicates that the two cemeteries were used for approximately 250 years, implying a stable matrilineal lineage spanning at least 10 generations. This study contributes to the ongoing debate in anthropology and archaeology11, not only suggesting the existence of a matrilineal society in early human history but also revealing a pair of Neolithic cemeteries organized around two matrilineal clans, furthering our understanding of the early evolution of human societies through kinship systems.
Suggested Citation
Jincheng Wang & Shi Yan & Zhenguang Li & Jinguo Zan & Yichao Zhao & Jin Zhao & Kui Chen & Xueye Wang & Ting Ji & Cheng Zhang & Tingyu Yang & Tianming Zhang & Rui Qiao & Meilin Guo & Zongyue Rao & Jias, 2025.
"Ancient DNA reveals a two-clanned matrilineal community in Neolithic China,"
Nature, Nature, vol. 643(8074), pages 1304-1311, July.
Handle:
RePEc:nat:nature:v:643:y:2025:i:8074:d:10.1038_s41586-025-09103-x
DOI: 10.1038/s41586-025-09103-x
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