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Can ‘Religion’ Enrich ‘Economics’?

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  • A. M. C. Waterman

Abstract

The knowledge (if any) afforded by Religion comes by the practice of faith, hope, and charity. It is direct, experiential knowledge of God. The knowledge (if any) afforded by Science comes by the method of ‘conjectures and refutations’ applied to our observations of Nature. Improved theory and better observation can falsify scientific knowledge, which is thus always tentative and provisional. Falsification is the criterion of scientific knowledge: it is objective and public, and accessible to all. But religious knowledge cannot be falsified in this way. It is certain and infallible for those who believe. This implies that whereas knowledge of Nature can corroborate the knowledge of God (the Creator of Nature), which comes by faith, religious knowledge—which fails the test of falsifiability—can be of no service to science. If economics generates any knowledge at all it is scientific, not religious knowledge. Therefore the knowledge that comes by faith can be of no service to economics.

Suggested Citation

  • A. M. C. Waterman, 2014. "Can ‘Religion’ Enrich ‘Economics’?," Econ Journal Watch, Econ Journal Watch, vol. 11(2), pages 233-242, May.
  • Handle: RePEc:ejw:journl:v:11:y:2014:i:2:p:233-242
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    More about this item

    Keywords

    Religion; economics; faith; falsification; science;
    All these keywords.

    JEL classification:

    • A12 - General Economics and Teaching - - General Economics - - - Relation of Economics to Other Disciplines
    • A13 - General Economics and Teaching - - General Economics - - - Relation of Economics to Social Values
    • L26 - Industrial Organization - - Firm Objectives, Organization, and Behavior - - - Entrepreneurship
    • Z12 - Other Special Topics - - Cultural Economics - - - Religion
    • Z13 - Other Special Topics - - Cultural Economics - - - Economic Sociology; Economic Anthropology; Language; Social and Economic Stratification

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