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Alasdair MacIntyre: Social Practices, Marxism and Ethical Anti‐Capitalism

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  • Paul Blackledge

Abstract

Alasdair MacIntyre's concept of social practice sits at the core of his account of the virtue‐fostering forms of resistance to capitalism, liberalism and the modern (un)democratic state. However, while this concept was articulated, in part, as a response to perceived weaknesses with Marx's analysis of working‐class revolutionary praxis, and although MacIntyre has criticised Marx for the paucity of his theorisation of such practice, he has himself only gestured towards concrete instances of his alternative. This essay engages with one of these examples: MacIntyre's suggestion that Welsh mining communities in the nineteenth and twentieth centuries should be numbered among those modern communities within which the virtues have flourished. I explore some of the ramifications of this example for MacIntyre's broader ethical theory through the lens of a discussion of the continuities and breaks between his youthful Marxism and his more mature thought. I suggest that this example problematises his concept of practice in a way that implies a space for reconciliation between his mature thought and his earlier Marxism.

Suggested Citation

  • Paul Blackledge, 2009. "Alasdair MacIntyre: Social Practices, Marxism and Ethical Anti‐Capitalism," Political Studies, Political Studies Association, vol. 57(4), pages 866-884, December.
  • Handle: RePEc:bla:polstu:v:57:y:2009:i:4:p:866-884
    DOI: 10.1111/j.1467-9248.2008.00770.x
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