Consumption Patterns of the New Elite in Zimbabwe
AbstractSince Zimbabwean independence in 1980, a small percentage of the black population has become wealthy. This paper and a companion video explore the consumption patterns of members of this new black elite in post-colonial Zimbabwe. Given the violent war of independence and the avowedly socialist objectives of the new government, one expectation might be that the new black elite would seek to distinguish their lifestyles from those of the former colonialists. On the other hand, it could be argued that taking over the privileges of the former colonialists would be regarded as an authenticating mark of status for these black elites. And another possibility, in our increasingly global world, is that consumption referents may not come from Zimbabwe at all, but rather from media images of consumption in other parts of the world. This qualitative study finds that the consumption patterns of these nouveaux riches largely, but not entirely, emulate those of the former colonialists. In addition, informats clearly look to the West, particularly the U.S. and the U.K., for social comparisons. One negative effect of the enhanced economic status of the new elite in Zimbabwe is a tendency to eschew extended family support which is the traditional form of social security in much of Africa. Besides their increased wealth, for some, fundamentalist religion provides another rationale for neglecting extended family. Rising individualism and retreat to the nuclear family promote tension within the extended family and envy among others. Implications for understanding class structure and it implications in developing nations are addressed.
Download InfoIf you experience problems downloading a file, check if you have the proper application to view it first. In case of further problems read the IDEAS help page. Note that these files are not on the IDEAS site. Please be patient as the files may be large.
Bibliographic InfoPaper provided by William Davidson Institute at the University of Michigan in its series William Davidson Institute Working Papers Series with number 288.
Date of creation: 01 Feb 2000
Date of revision:
Contact details of provider:
Postal: 724 E. University Ave, Wyly Hall 1st Flr, Ann Arbor MI 48109
Phone: 734 763-5020
Fax: 734 763 5850
Web page: http://www.wdi.umich.edu
More information through EDIRC
social class; economic development; new wealth; conspicuous consumption; family structure; emulation; lifestyle; cultural capital; postcolonialism; globalism; cosmopolitanism;
This paper has been announced in the following NEP Reports:
- NEP-ALL-2001-10-01 (All new papers)
- NEP-IFN-2001-10-01 (International Finance)
- NEP-MIC-2001-10-01 (Microeconomics)
Please report citation or reference errors to , or , if you are the registered author of the cited work, log in to your RePEc Author Service profile, click on "citations" and make appropriate adjustments.:
- Sherman, Amy L., 1997. "The Soul of Development: Biblical Christianity and Economic Transformation in Guatemala," OUP Catalogue, Oxford University Press, number 9780195106718.
- Holt, Douglas B, 1998. " Does Cultural Capital Structure American Consumption?," Journal of Consumer Research, University of Chicago Press, vol. 25(1), pages 1-25, June.
- Thompson, Craig J & Tambyah, Siok Kuan, 1999. " Trying to Be Cosmopolitan," Journal of Consumer Research, University of Chicago Press, vol. 26(3), pages 214-41, December.
- O'Guinn, Thomas C & Belk, Russell W, 1989. " Heaven on Earth: Consumption at Heritage Village, USA," Journal of Consumer Research, University of Chicago Press, vol. 16(2), pages 227-38, September.
For technical questions regarding this item, or to correct its authors, title, abstract, bibliographic or download information, contact: (Laurie Gendron).
If references are entirely missing, you can add them using this form.