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Heritage practices as development's blind spot: A case study of Coptic tattooing in Libya and Egypt

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  • Mariz Tadros

Abstract

Motivation The relationship between heritage and international development has been understudied despite more recent attempts to highlight the role of culture, and heritage as an element of it, for holistic and sustainable conceptions of development. Purpose The article explores the relationship between heritage practices and inclusive development through the exploration of the role of Coptic tattooing in shaping the experiences of Coptic men as migrant workers in Libya and as job‐seekers in Egypt, and of Coptic women in Egypt. Methods and approach The methodology combined primary and secondary data and is informed by a grounded theory approach; 20 in‐depth interviews with Coptic migrants who had worked in Libya and returned to Egypt is complemented by over 80 interviews with Coptic women and men across different generations living in southern Egypt who have imprinted religious tattoos. Findings The main findings are that the presence of a tattoo, an embodied form of religious heritage practice, contributed to exposing Coptic Egyptian migrant men to religious profiling and targeting, to the point of putting their lives in danger. The prohibition of Egyptian labour migration to Libya would not remove the susceptibility of these Coptic men to economic exclusion and discrimination since employers in Egypt also vetted them out in the labour force. Policy implications Policy‐making can enable more “heritage‐aware development” by undertaking situational and context analysis that takes into account the full spectrum of the sources and drivers of inequality and exclusion; by considering ways in which experiences and responses to heritage practices can shed light on exclusion and developing policies that take into account the immateriality of “otherization” and are designed to be purposely inclusive.

Suggested Citation

  • Mariz Tadros, 2022. "Heritage practices as development's blind spot: A case study of Coptic tattooing in Libya and Egypt," Development Policy Review, Overseas Development Institute, vol. 40(4), July.
  • Handle: RePEc:bla:devpol:v:40:y:2022:i:4:n:e12598
    DOI: 10.1111/dpr.12598
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    References listed on IDEAS

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    1. Tsourapas, Gerasimos, 2015. "The Politics of Egyptian Migration to Libya," SocArXiv 5qex2, Center for Open Science.
    2. Antonios Vlassis, 2015. "Culture in the post-2015 development agenda: the anatomy of an international mobilisation," Third World Quarterly, Taylor & Francis Journals, vol. 36(9), pages 1649-1662, September.
    3. Justyna Stypińska & Laura Romeu Gordo, 2018. "Gender, age and migration: an intersectional approach to inequalities in the labour market," European Journal of Ageing, Springer, vol. 15(1), pages 23-33, March.
    4. Mariz Tadros, 2017. "Christians Coping with Insecurities in the Aftermath of the Arab Revolts: Converging and Diverging Strategies," The Review of Faith & International Affairs, Taylor & Francis Journals, vol. 15(1), pages 21-30, January.
    5. Francesca Nocca, 2017. "The Role of Cultural Heritage in Sustainable Development: Multidimensional Indicators as Decision-Making Tool," Sustainability, MDPI, vol. 9(10), pages 1-28, October.
    6. World Bank, 2001. "Cultural Heritage and Development : A Framework for Action in the Middle East and North Africa," World Bank Publications - Books, The World Bank Group, number 13908, December.
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