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Distribution and Disruption

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  • Jenkins Davis

    (Institut für die Wissenschaften vom Menschen, Vienna, Austria)

Abstract

Iris Marion Young accuses theories of justice within the distributive paradigm of attending exclusively to the question of the “morally proper distribution of benefits and burdens among society’s members”. This comes at the cost of a deeper analysis of politics, detracting from the workings of power that structure the relations and processes that are the causes and sites of injustice. I argue that UBI both develops Young’s criticisms and corrects for her hasty dismissal of the power generated by the (specifically unconditional) holding of resources. By developing an alternative account of resistance that builds on Young’s social ontology we are able both to deepen our understanding of resistance and position UBI as an aspect of it. This helps fill out and expand on other defences of UBI that appeal to its capacity to facilitate refusals of various kind.

Suggested Citation

  • Jenkins Davis, 2015. "Distribution and Disruption," Basic Income Studies, De Gruyter, vol. 10(2), pages 257-279, December.
    • Handle: RePEc:bpj:bistud:v:10:y:2015:i:2:p:257-279:n:2
    DOI: 10.1515/bis-2014-0018
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    References listed on IDEAS

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    1. Philippe Van Parijs, 1997. "Reciprocity and the Justification of an Unconditional Basic Income. Reply to Stuart White," Political Studies, Political Studies Association, vol. 45(2), pages 327-330, June.
    2. Karl Widerquist, 2013. "Independence, Propertylessness, and Basic Income," Exploring the Basic Income Guarantee, Palgrave Macmillan, number 978-1-137-31309-6, June.
    3. Stuart White, 1997. "Liberal Equality, Exploitation, and the Case for an Unconditional Basic Income," Political Studies, Political Studies Association, vol. 45(2), pages 312-326, June.
    4. Vanderborght Yannick, 2006. "Why Trade Unions Oppose Basic Income," Basic Income Studies, De Gruyter, vol. 1(1), pages 1-20, June.
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