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Competition for Sainthood and the Millennial Church

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  • Mario Ferrero

Abstract

The Roman Catholic Church has been turning out new saints for two millennia. The argument advanced here is that the saint–making process is arranged as an open contest for sainthood: by combining competitive initiative and pressure from below with exclusive adjudication from above, it provides effective incentives for participants to direct their efforts toward the best interests of the church. This is a key factor that counters bureaucratic ossification and keeps the church thriving. The argument implies that the secular pattern of canonizations should mirror the changing pattern of church demand rather than any exogenous supply of saintly persons, and should translate into a pattern of rise and decline of religious orders which specialize in particular virtues meeting particular demands. Statistical data on canonizations in the second millennium strongly support this empirical implication. An earlier draft of this paper was presented at a panel on Public Choice and the Millennium in the annual meeting of the European Public Choice Society, Siena, 26–29 April, 2000, whose participants provided interesting discussion. The author is particularly indebted to George Akerlof, Vani Borooah, Alberto Cassone, Joan Delaney Grossman, Gregory Grossman, Ronald Wintrobe, Robert Young, and a referee of this Journal for useful comments and suggestions. The revised version was completed while the author was visiting professor at the Department of Economics of the University of California at Berkeley, whose support is gratefully acknowledged.

Suggested Citation

  • Mario Ferrero, 2002. "Competition for Sainthood and the Millennial Church," Kyklos, Wiley Blackwell, vol. 55(3), pages 335-360, August.
  • Handle: RePEc:bla:kyklos:v:55:y:2002:i:3:p:335-360
    DOI: 10.1111/1467-6435.00190
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    Cited by:

    1. Endrich, Marek & Gutmann, Jerg, 2020. "Pacem in Terris: Are Papal Visits Good News for Human Rights?," ILE Working Paper Series 37, University of Hamburg, Institute of Law and Economics.
    2. Mario Ferrero, 2018. "Why the Arab Spring turned Islamic: the political economy of Islam," Constitutional Political Economy, Springer, vol. 29(2), pages 230-251, June.
    3. Robert J. Barro & Rachel M. McCleary, 2016. "Saints Marching In, 1590–2012," Economica, London School of Economics and Political Science, vol. 83(331), pages 385-415, July.
    4. Fabio Padovano & Ronald Wintrobe, 2013. "The Dictatorship of the Popes," Kyklos, Wiley Blackwell, vol. 66(3), pages 365-377, August.
    5. Pavol Minárik, 2013. "Ekonomie náboženství a její relevance pro ekonomy ve střední Evropě [Economics of Religion and its Relevance for Economists in Central Europe]," Politická ekonomie, Prague University of Economics and Business, vol. 2013(5), pages 691-704.
    6. Antonis Adam & Sofia Tsarsitalidou, 2023. "Serving two masters: the effect of state religion on fiscal capacity," Public Choice, Springer, vol. 194(1), pages 181-203, January.
    7. Jan Fałkowski & Przemysław Kurek, 2020. "The transformation of supreme values: Evidence from Poland on salvation through civic engagement," Public Choice, Springer, vol. 185(1), pages 113-129, October.
    8. Jerg Gutmann, 2015. "Believe, But Verify? The Effect of Market Structure on Corruption in Religious Organizations," Kyklos, Wiley Blackwell, vol. 68(2), pages 153-164, May.
    9. Mario Ferrero, 2014. "Competition Between Exclusive Religions: The Counter-Reformation As Entry Deterrence," Scottish Journal of Political Economy, Scottish Economic Society, vol. 61(3), pages 280-303, July.
    10. Bruno S. Frey & Stephan Rothlin, 2015. "Catholic Orders as Efficient Institutions," CREMA Working Paper Series 2015-12, Center for Research in Economics, Management and the Arts (CREMA).

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