The myth of migrant transience: racializing new Chinese migrants in mobile Singapore

This paper highlights the politics of mobility through investigating Singaporean-Chinese imaginaries of mobility which are tied to the racialization of mainland Chinese migrants in Singapore. Host societies imbue (im)mobility with meanings; in the case of Singapore, mobility is imagined as transience and even immorality. The myth of migrants’ transience, both in time and in space, posits them as simultaneously marginal and threatening, and is pertinent in the case of Singapore where 29% of the population is recorded as transient labour. As a state whose population growth owes more to immigration than natural increase, Singapore must maintain its mobile labour to fulfill its aspirations to keep moving forward as a mobile city. Its high-wage mobile labour also provides a pool from which Singapore sources its potential citizens, to make up for low birth-rates and to maintain an ethnic Chinese dominance in the state. As such, a substantial number of migrants including the mainland Chinese have attained permanent residence or citizenship in Singapore, to the discontent of its Singaporean-Chinese majority. Imagined as embodiments of mobility and of a lesser Chineseness, Chinese migrants are racialized as more transient than other groups of migrants and made ‘stranger than other others.’