Beyond Dogma and Despair: Toward a Critical Theory of Politics

In contradistinction both to positivist empiricism and to the essentialism of “traditional†political thought, the paper delineates an approach to political study and theory stressing the critical interrogation between inquirer or participant and the experienced world. The approach—which relies chiefly on existential phenomenology and recent writings of the Frankfurt School— is illustrated and explicated in three contexts: those of philosophical anthropology, of epistemology, and of ethics and political action. With regard to the conception of “human nature,†critical theory refuses to equate man either with a reactive mechanism or with pure consciousness, preferring to treat him as an embodied creature concerned (in Heidegger's terms) with the sense of his existence. In the domain of epistemology, the sketched outlook deviates from simple “mirror†doctrines by emphasizing the experiential underpinnings of cognition and the need for continuous symbolic articulation. Concerning ethics, the perspective opposes both cognitivist and noncognitivist formulas in favor of the critical reconstruction of standards implicit in everyday life. The concluding portion of the paper indicates the relevance of such standards for practical politics and contemporary democratic theory.