The Deradicalization of Marxist Movements

Marxism-Leninism, as the Soviet Marxist ideology is called, has never been wholly static; it has evolved over the years by a process of accretion, elimination and redefinition of dogma. But in the first post-Stalin decade, there were changes of unusual scope and significance in this sphere, accompanying and in some ways mirroring the general processes of systemic change which Stalin's death precipitated in Soviet society. This paper seeks to interpret the post-Stalin Soviet ideological changes, especially as they bear upon the politics of world revolution. In doing so, it attacks the broader theoretical problem of what goes on in radical political movements and their ideologies as these movements settle down and accommodate themselves to the existing world. For some such tendency appears to be involved in the Soviet case.The year 1956 was the watershed of post-Stalin ideological change in the U.S.S.R. In the Central Committee's report to the Twentieth Party Congress—the first congress held after Stalin's death—Nikita Khrushchev announced a series of doctrinal innovations affecting particularly the line of Communist Marxism on international relations and the further development of the world Communist revolution. One was the revision of the Leninist thesis on the inevitability of periodic wars under imperialism. On the ground that the world-wide forces for peace were now unprecedentedly strong, it was proclaimed that wars, while still possible, were no longer fatally inevitable even though “imperialism†continued to exist in large areas. Not only could the antagonistic socio-economic systems peacefully coexist; they could and should actively cooperate in the maintenance of peaceful relations. At the same time, coexistence was a competitive process, economics being the principal arena of competition.