Reason, Value Theory, and the Theory of Democracy

No serious consideration of the theory of democracy needs explanation or apology today. The scope and limitations of the present treatment of the subject, however, should be made clear at the outset. The object of this article is to deal with the political philosophy of democracy, or, more precisely, with attempts to ground democratic doctrine on first principles of right. Clearly this does not constitute a complete treatment of democratic theory. Such a treatment would have to deal, inter alia, with the practical operation of democratic processes under varying conditions. Probably the bulk of any full-length discussion of the theory of democracy should be devoted to such matters. Yet, essential though these considerations are, the problem with which this paper deals is of fundamental importance. For, in general, it may be said of all the “practical†arguments about democracy that whatever validity they have must depend upon some theory of ethics, upon some assumption as to the things that are valuable in this world. In other words, I shall not here concern myself with arguments that in practice democracy is less objectionable than other forms of government, because I feel the inadequacy of such arguments considered by themselves.