Locating Kadu in Adivasi portrayals of protected forest areas in Southern India

Globally, Indigenous Peoples are the stewards of a large portion of the global land base, and their interactions and associations with the land have shaped and sustained it for centuries. Yet conservation studies and land management practices still struggle to understand or use Indigenous interpretations of the natural world. In many cases, this perpetuates a colonial sensibility across land use policies, which also dangerously misrepresents Indigenous relationships with that land. This paper focuses on Kattunayakans, a hunter-forager Adivasi (Indigenous) community living within the Wayanad Wildlife Sanctuary in Kerala, India. Our focus is how they characterize kadu (‘forest’ in Kattunayakan language), both what it is constituted of and what it means from an Adivasi point of view. Using open-ended interviews, transect walks, and spatial mapping we find that for Kattunayakans, the forest is seen as an entity with agency; and a body of discrete biocultural landscape units classified as: a convergence of good places and God people; and a realm of spaces populated by kinfolk with fluid human-and-nonhuman identities that do not follow any physical boundaries of protected areas. This understanding of what a protected area forest is and is comprised of is neither adequately represented and discussed in the history of India's protected areas nor addressed in forest and wildlife management policies and approaches. This is highly consequential for Adivasi communities such as Kattunayakans, who do not have written or material evidence of their productive and historical relationship to forest land. We argue, as well, that when engaged appropriately, Adivasi portrayals of the kadu can bolster equity in land management and strengthen collaborative governance that more broadly advances human rights alongside the goals of biodiversity conservation.