Self-interest, Sympathy and the Invisible Hand: From Adam Smith to Market Liberalism
Adam Smith rejected Mandeville's invisible-hand doctrine of 'private vices, public benefits'.� In The Theory of Moral Sentiments his model of the 'impartial spectator' is driven not by sympathy for other people, but by their approbation.� Approbation needs to be authenticated, and in Smith's model authentication relies on innate virtue, which is unrealistic.� An alternative model of 'regard' is applied, which makes use of signalling and is more pragmatic.� Modern versions of the invisible hand in rational choice theory and neo-liberalism are shown to be radical departures from the ethical legacy of Enlightenment and utilitarian economics, and are inconsistent with Adam Smith's own position.
|Date of creation:||01 Aug 2012|
|Date of revision:|
|Contact details of provider:|| Postal: |
Web page: http://www.economics.ox.ac.uk/
More information through EDIRC
References listed on IDEAS
Please report citation or reference errors to , or , if you are the registered author of the cited work, log in to your RePEc Author Service profile, click on "citations" and make appropriate adjustments.:
- Smith, Adam, 1776. "An Inquiry into the Nature and Causes of the Wealth of Nations," History of Economic Thought Books, McMaster University Archive for the History of Economic Thought, number smith1776.
- Bhide, Amar, 2010. "A Call for Judgment: Sensible Finance for a Dynamic Economy," OUP Catalogue, Oxford University Press, number 9780199756070.
- William D. Grampp, 2000. "What Did Smith Mean by the Invisible Hand?," Journal of Political Economy, University of Chicago Press, vol. 108(3), pages 441-465, June.
- Avner Offer, 2012.
"A Warrant for Pain: Caveat Emptor vs. the Duty of Care in American Medicine, c. 1970-2010,"
Oxford University Economic and Social History Series
_102, Economics Group, Nuffield College, University of Oxford.
- Avner Offer, 2012. "A Warrant for Pain: Caveat Emptor vs. the Duty of Care in American Medicine, c. 1970-2010," Economics Series Working Papers Number 102, University of Oxford, Department of Economics.
- Samuels,Warren J. Assisted by-Name:Johnson,Marianne F. Assisted by-Name:Perry,William H., 2014.
"Erasing the Invisible Hand,"
Cambridge University Press, number 9781107613164.
- Robert Sugden, 2009. "Can Economics be Founded on 'Indisputable Facts of Experience'? Lionel Robbins and the Pioneers of Neoclassical Economics," Economica, London School of Economics and Political Science, vol. 76(s1), pages 857-872, October.
- Avner Offer, 1997. "Between the gift and the market: the economy of regard," Economic History Review, Economic History Society, vol. 50(3), pages 450-476, 08.
- Smith, Adam, 1759. "The Theory of Moral Sentiments," History of Economic Thought Books, McMaster University Archive for the History of Economic Thought, number smith1759.
- Alan P. Kirman, 1992. "Whom or What Does the Representative Individual Represent?," Journal of Economic Perspectives, American Economic Association, vol. 6(2), pages 117-136, Spring.
- Montes, Leonidas, 2003. "Das Adam Smith Problem: Its Origins, the Stages of the Current Debate, and One Implication for Our Understanding of Sympathy," Journal of the History of Economic Thought, Cambridge University Press, vol. 25(01), pages 63-90, March.
- Bromley, Daniel W., 1990. "The ideology of efficiency: Searching for a theory of policy analysis," Journal of Environmental Economics and Management, Elsevier, vol. 19(1), pages 86-107, July.
- Offer, Avner, 2007. "The Challenge of Affluence: Self-Control and Well-Being in the United States and Britain since 1950," OUP Catalogue, Oxford University Press, number 9780199216628.
When requesting a correction, please mention this item's handle: RePEc:oxf:wpaper:number-101. See general information about how to correct material in RePEc.
For technical questions regarding this item, or to correct its authors, title, abstract, bibliographic or download information, contact: (Monica Birds)
If references are entirely missing, you can add them using this form.