Sacrifice And Stigma Reducing Free-Riding In Cults, Communes, And Other Collectives
AbstractThis paper presents an economic analysis of religious behavior that accounts for the continuing success of groups with strange requirements and seemingly inefficient prohibitions. The analysis does not presuppose any special motives for religious activity. Rather, religion is modeled as a club good that displays positive returns to "participatory crowding." The analysis demonstrates that efficient religions with perfectly rational members may benefit from stigma, self-sacrifice, and bizarre behavioral restrictions. The model also addresses sacrifice in nonreligious "social clubs": fraternities, communes, political parties, work groups, and families. Copyright 1992 by University of Chicago Press.
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Bibliographic InfoPaper provided by Hoover Institution, Stanford University in its series Working Papers with number e-89-29.
Length: 35 pages
Date of creation: 1989
Date of revision:
economic models ; religion ; behaviour;
Other versions of this item:
- Iannaccone, Laurence R, 1992. "Sacrifice and Stigma: Reducing Free-Riding in Cults, Communes, and Other Collectives," Journal of Political Economy, University of Chicago Press, vol. 100(2), pages 271-91, April.
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