Sociology, What's It For? A Critique of Gouldner
AbstractIn this paper I argue against the influential 'mission statement' offered by Alvin Gouldner in his book For Sociology. This treats the discipline as supplying a reflexive perspective on social life that will lead political action towards the realisation of Enlightenment ideals. I point out that Gouldner is inconsistently reflexive, preserving his own position from the corrosive effects of the kind of sociological analysis he applies in criticising others. I contrast this with the reflexivity advocated by Steve Woolgar, deriving from the sociology of scientific knowledge. Woolgar suggests that reflexivity is always selective, and that (contrary to Gouldner) there is no sociological essence to be realised. Instead, the task for sociologists is to construct and reconstruct both sociology and its context, so as to bring off a practically successful mode of knowledge production. I argue that while Woolgar's position points to some genuine problems, it too is unsatisfactory. This is because he shares with Gouldner the assumption that a sociological perspective can be the basis for action in the world; what might be called the 'grand conception' of its role. I conclude that a more modest approach is required, similar to the position taken by Max Weber. This treats sociology as no more than a source of specialised factual knowledge about the world. Its practical value is considerable, but nevertheless limited. Above all, it cannot offer a self-sufficient answer to questions about 'what's wrong?' or 'what is to be done?'.
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Bibliographic InfoArticle provided by Sociological Research Online in its journal Sociological Research Online.
Volume (Year): 4 (1999)
Issue (Month): 3 ()
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Constructionism; Reflexivity; Sociological Theory; Sociology's Role; Value Neutrality;
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